The
world is full of beginnings and endings. We begin a new year with a
certain hope—another year, another chance, a new day. But we carry with
us the same fears, the same longings, the same resolutions. A more
cynical riposte thus might be: Is there ever really anything new about a new year?
When
the past or present seems so broken that its shards seem to reach well
into the future, new days are often filled more with fear than with
promise. I remember a time myself when I could see the end of a
difficult situation, but I could not see a beginning unmarred by the
residue of the past. “Is there really such a thing as a new day?” was
the question I held disconsolately. A friend gave me the following words
and asked me to hold them instead:
“But
this I call to mind, and therefore I have hope: The steadfast love of
the LORD never ceases; his mercies never come to an end; they are new
every morning; great is your faithfulness. ‘The LORD is my portion,’ says my soul, ‘therefore I will hope in him.’”1
Spoken
in a time of exile, I imagine these words were as pungent for the
people they were spoken to as they were for me. The ancient writer held
fast to the assurance of things new, even in the midst of a situation
that blinded him from any vision of what that could possibly mean. In
all of the suffering and sorrow surrounding him, it would not have been
unreasonable for him to admit that he saw no way out. With all the
damage that had been done, with the uncertainty of exile, and the
finality of a destroyed Jerusalem, no one would have blamed him for
seeing new mornings as nothing but a cynical promise of more of the
same.
But
this was not the lament on this writer’s lips. Written in the style of
an ancient funeral song, the writer’s words, though consumed with death,
call to this God by name: The steadfast love of Yahweh never ceases, his mercies never come to an end. Another translation reads, Because of Yahweh’s great love we are not consumed; his mercies are new every morning.
What the writer was able to see in the midst of his own lamentation is
that only an all-powerful God can truly make a beginning. New mornings,
new years, in and of themselves, are useless and worse than useless if they are not seen as belonging to the one who makes all things new.
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